'Once had your hands,' said Calchas, 'dared profane / Minerva's gift, dire plagues' (which Heaven forestall / or turn on him) 'should Priam's realm sustain; / but if by Trojan aid it scaled your wall, / proud Asia then should Pelops' sons enthrall, / and children rue the folly of the sire.'"

The logician as such, with his predilection for water-tight compartments in the realm of ideas, is not concerned with what to me as a linguist seems a most important question, viz. how is it to be explained that a sequence of sounds with no meaning at all suddenly from non-connotative becomes connotative, and that this new full meaning is at once accepted by the whole speaking community?

Our technologies can record phenomena well outside the realm of human visual abilities—things like heat and moisture, the measurement of which would have seemed magical to our forebears.

The realm thou see'st is Punic; Tyrians are / the folk, the town Agenor's. Round them lie / the Libyan plains, a people rough in war."

East and West / he summoned to his throne, and thus his wrath expressed. / "What pride of birth possessed you, Earth and air / without my leave to mingle in affray, / and raise such hubbub in my realm?"

I have dwelt ever in realms apart from the visible world; spending my youth and adolescence in ancient and little-known books, and in roaming the fields and groves of the region near my ancestral home.

What these acts said was that it was illegal to pay someone in anything other than coin of the realm.

The king's realm was terrorized by a dragon.

Our technologies can record phenomena well outside the realm of human visual abilities.

Instead of giving the money, that is the normal coin of the realm, which is the phrase that everyone used then, they would give them a token, and this token might be metal, might be wood, might be cardboard.